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Found 31,102 verses
Romans 2:18
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;
Romans 2:19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Romans 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Romans 2:21
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Romans 2:22
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans 2:28
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Romans 2:29
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
Romans 3:1
What advantage then hath the Jew? or what profit [is there] of circumcision?
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:6
God forbid: for then how shall God judge the world?
Romans 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:8
And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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